A repost from another site...on shame.

Taking Your Shame

Isaiah 65.12-16 contrasts the servants of the Lord God with those who did not answer when He called, did not hear when He spoke, chose that in which He does not delight, did evil before His eyes. In contrast to those who forsake the Lord, God’s servants eat while the others remain hungry. God’s servants drink while the others remain thirsty. God’s servants rejoice while the others remain in their shame. God’s servants sing for joy of heart while the others cry for sorrow of heart and wail for grief of spirit. God’s servants bless themselves in the God of truth. Indeed, for those who serve God, the former troubles are forgotten because they are hidden from God’s eyes.

God turns the captivity of shame to glory according to the grace of our God and the Lord Jesus Christ (2 Thessalonians 1.12) that those called by the gospel might obtain of the glory of the Lord Jesus Christ (2 Thessalonians 2.14). For the shame of sin and its consequent sufferings, God grants favor (Luke 4.18, 19). God turns shame into praise and renown.

In that day it shall be said to Jerusalem: "Do not fear; Zion, let not your hands be weak; The Lord your God in your midst, the Mighty One, will save; He will rejoice over you with gladness, He will quiet you with His love, He will rejoice over you with singing."

"I will gather those who sorrow over the appointed assembly, who are among you, to whom its reproach is a burden. Behold, at that time I will deal with all who afflict you; I will save the lame, and gather those who were driven out; I will appoint them for praise and fame in every land where they were put to shame." Zephaniah 3.16-19

How can these things be? The answer is found in Jesus Christ You can be delivered from shame by understanding and embracing in faith three great truths of the gospel of grace. Let’s look at them briefly.

First, Jesus bore the inherent shame of the cross itself. He endured the cross, despising its shame (Hebrews 12.2). The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 1 Corinthians 1.18

The Phoenicians were the first to devise the art of crucifixion. Their goal was to find a slow, humiliating way of death fit for punishing criminals. They had experimented with drowning, burning, boiling in oil, strangulation, death by spear, and impalement, but these proved to bring death too quickly. Crucifixion involved nakedness, hours under a burning sun, jeering crowds, and physical torment beyond description. By the time of the Romans, crucifixion had become a science. Soldiers trained in its techniques followed specific rules as enemies of the Roman Empire lay victim of this evil. Why in one day more than 6,000 men suffered death by crucifixion following the revolt by Spartacus.

Jesus of Nazareth likewise suffered at the hands of these experts of the craft of crucifixion He was bludgeoned, brutally beaten, bloody beyond recognition Thorns some four to six inches in length tore into His scalp, protruding to form His crown. Jagged pottery and rocks knotted into leather cords of a whip lashed across His flesh. In this condition He was expected to carry a crossbeam through the streets of Jerusalem to Golgatha, the place of the skull. After five inch stakes were driven into His wrists, He was hoisted up against an upright pole or tree. A larger stake was pounded through His overlapped feet.

Horror ensued as Jesus found His arms in a "V" position, paralyzing the pectoral muscles. Able to draw in air but not exhale, relief came only with pressing down on the stake holding His feet. For three hours this went on. Jesus moaned from the depths of His being. Not as others who died by crucifixion, Jesus, very God and very Man, had laid upon Him the sin and iniquity of humanity. This singular, sacrificial victim, this Lamb of God, experienced the shame of the cross as the Father turned away from His own Son, now made sin. Jesus was forsaken. In wrenching agony He committed His spirit into the hands of His Father and died. He bore the shame that comes as the consequence of sin and guilt.

Secondly, He bore the curse. (See Deuteronomy 28.) In suffering such total humiliation, He became a curse for those who would live by faith in Him. The just shall live by faith. Christ has redeemed us from the curse of the law, Paul tells us in Galatians 3.13, 14 having become a curse for us (for it is written, ‘Cursed is everyone who hands on a tree’), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith. Shame, falling out of favor with God, not knowing the glory of God, being driven from His presence, is the curse. The wages of sin is death, but the gift of God is eternal life through Jesus Christ (Romans 6.23).

Thirdly, Christ died outside the camp. On the Day of Atonement the bodies of the animals whose blood was brought into the sanctuary, into the Holy of Holies. by the high priest for sin were burned outside the camp (Leviticus 16.14, 27). Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate (Hebrews 13.12). Jesus was crucified outside the city of Jerusalem (John 19.16, 17). He bore reproach as the Sin-bearer. He suffered shame.

Jesus Christ is God’s answer to shame. Jesus became sin that through His shame those who believe in Him, repenting of their sins, might receive the favor, the glory of God. In Jesus, God offers the only way to remove shame. In an obedience to His Father that took Him to the experience of suffering the humiliation of the cross, Jesus took upon Himself the wrath of God, the agony of rejected love, the curse of the Law. Outside the camp, He took the reproach, the rejection, the consequence of sin, the shame.